Brandon Lake, Chandler Moore, Cody Carnes, Pat Barrett, Steven Furtick
A theologically robust declaration of God's miraculous provision anchored in Exodus 14 and the Red Sea crossing. The song moves from biblical narrative to present-day confidence with clear doctrine, accessible melody, and genuine corporate engagement. The high energy and repetitive structure serve the song's faith-building purpose well. Minor range concerns and one theological watchpoint regarding the specificity of 'way-making' keep this from a higher score, but this is a strong choice for building congregational faith in God's power to intervene.
Five lenses
The song is built on the solid foundation of Exodus 14:21-22, where God parts the Red Sea for Israel. The declaration that God will 'make a way' directly echoes Isaiah 43:19, where God promises to 'make a way in the wilderness.' The miraculous imagery of waters dividing, mountains moving, and walls falling draws from multiple biblical accounts (Exodus 14, Joshua 6, Psalm 114). The shift from historical recounting to present confidence ('He's making a way for me') reflects the biblical pattern of remembering God's past faithfulness to fuel present trust, seen throughout the Psalms. The only caution is ensuring congregations understand that 'making a way' refers to God's sovereign provision according to His purposes, not guaranteed removal of all obstacles according to our preferences.
The song proclaims God as the miracle-working, way-making, promise-keeping deity who actively intervenes on behalf of His people. This is sound biblical theology rooted in both Old Testament narrative and New Testament affirmation that our God is 'able to do immeasurably more than all we ask or imagine' (Ephesians 3:20). The arc moves from declaration of God's character to recounting His past acts to present-tense confidence in His ongoing work. The corporate 'we' sections ground individual faith in community testimony. The theological framework is Christocentric in its emphasis on God's covenant faithfulness, though Christ is not explicitly named. The only caution is that the song's declarative certainty about miraculous provision needs pastoral wisdom in application, lest it become a health-and-wealth formula rather than a faith confession.
The melody is energetic and accessible with a gospel-influenced feel that invites participation. The verse sits comfortably in mid-range, but the chorus climbs to sustained high notes that will challenge mixed congregations in the original key of B. Transposing down to A (or even G for older congregations) brings the ceiling from F#5 to E5 or D5, making the song much more singable. The 159 BPM tempo is brisk and requires confident leading to keep the congregation together, but the rhythmic drive is part of the song's faith-building energy. Phrase lengths are manageable, and the melodic contour is intuitive with predictable resolution points. Once transposed appropriately, this song will engage congregations well, especially those comfortable with contemporary gospel styles.
The lyric employs vivid biblical imagery with economy and force: pushing waters, moving mountains, crashing walls. The structure uses repetition strategically, building momentum through the declarations of 'He will' and 'for me.' The shift from third-person proclamation to first-person testimony creates engagement. The repetition of 'He's making a way' functions as both anchor and crescendo, embodying the confidence being declared. The vocabulary is accessible without being simplistic, though it stays within the familiar territory of contemporary worship language. The grammar is clean and the syntax natural. The song prioritizes clarity and singability over poetic novelty, which serves its congregational purpose well.
The primary objection this song will face is theological: does it promise too much regarding miraculous intervention? The response is that the song proclaims what Scripture proclaims (God can and does make ways where there is no way) without dictating the form that provision must take. It builds faith in God's character, not certainty about specific methods. Secondary objections about range and tempo are addressed through transposition and confident leadership. The song's strength is its biblical grounding in specific narrative texts, making it defensible as Scripture-saturated worship rather than emotionalism.
Full analysis
Make A Way stands in the long biblical tradition of recounting God's saving acts to fuel present faith. The song's foundation is Exodus 14, where God parts the Red Sea for Israel, combined with Isaiah 43:19, where God promises to 'make a way in the wilderness.' This is not abstract theology but concrete biblical narrative turned into congregational confession. The structure moves from proclamation of God's character (miracle-worker, promise-keeper) to evidence from Scripture (parting waters, moving mountains) to corporate testimony (what we have seen Him do) to personal confidence (He's making a way for me). This mirrors the Psalmic pattern of remembering salvation history to strengthen current trust, seen clearly in Psalms 105-107.
The theological strength of the song is its grounding in specific biblical texts and its focus on God's character rather than our circumstances. The repeated declaration 'I know He will' is not presumption but biblical confidence rooted in Hebrews 11:1. The song never promises specific outcomes or timelines, only that God remains faithful to His covenant nature. The imagery of walls falling (Joshua 6), mountains moving (Matthew 21:21), and waters parting (Exodus 14) are all direct scriptural references, not motivational slogans. The song invites the congregation to stand in the long line of God's people who have watched Him intervene impossibly.
The primary pastoral consideration is ensuring the congregation understands that 'making a way' refers to God's sovereign provision according to His purposes, not guaranteed removal of all obstacles according to our preferences. The song's energy and declarative certainty can be misheard as prosperity gospel without proper framing. Before singing, remind the congregation that God's 'way' may look different than expected (Isaiah 55:8-9) and that faith trusts His character even when His methods surprise us. This is Habakkuk 3:17-19 confidence: 'yet I will rejoice in the Lord' even when the fig tree does not bud. The song proclaims what God can do, not what He must do on our timeline.
Musically, the song requires thoughtful transposition for most Baptist congregations. The original key of B places sustained melody notes at F#5, which will silence most of your congregation's men and challenge many women. Transposing down to A (or G for older congregations) makes the song accessible while maintaining its energetic drive. The 159 BPM tempo is brisk and requires confident leading, but the rhythmic momentum is part of the song's faith-building purpose. Once transposed and confidently led, this song will engage congregations well, especially those comfortable with contemporary gospel styles. Use it when you need to build corporate faith in God's power to intervene, when preaching on Exodus or Isaiah, or when the congregation needs to remember that our God specializes in impossible situations.
Defense brief
Who raises this: Theologically conservative members, those who have experienced unanswered prayer for deliverance, Reformed-minded congregants
The song's confidence language mirrors Hebrews 11:1 ('faith is confidence in what we hope for') and reflects the bold prayers of Scripture (Daniel 3:17-18, 'our God is able... but even if He does not'). The declarations rest on God's proven character in Exodus 14 and Isaiah 43, not on human presumption. The song never promises specific outcomes or timelines, only that God is faithful to His covenant nature. In pastoral use, frame this as Habakkuk 3:17-19 faith: confident joy in God's character even when circumstances remain hard.
Before singing, remind the congregation that 'making a way' may not mean removing the obstacle but providing the strength to walk through it, just as Israel still had to step into the riverbed on dry ground between walls of water. God's way is often through, not around.
Who raises this: Choir directors, older congregants, those who value traditional hymnody
Not applicable - this is a practical concern, not a theological one.
Transpose the song down to A or G depending on your congregation's vocal demographics. At 159 BPM, you may also consider pulling the tempo back slightly to 145-150 for congregational comfort while maintaining the song's energy. The song's structure allows for dynamic pacing, with space to breathe in the verses.
Scripture map
Primary foundations
Supporting connections
Story behind the song
Make A Way emerged from the collaborative worship environment of Maverick City Music, a collective known for spontaneous, Spirit-led worship recording sessions. The song was written during the Vol. 3 Part 1 project in 2020, bringing together writers from multiple streams including Elevation Worship and Bethel Music.
Maverick City Music interviews and album credits
The song reflects Maverick City's commitment to centering worship in biblical narrative and corporate testimony rather than abstract theological concepts. The Exodus 14 foundation was intentional, anchoring congregational confidence in historical acts of God rather than motivational language.
Artist interviews, 2020-2021
Make A Way became widely used during the COVID-19 pandemic season when many congregations were crying out for God to make a way through unprecedented circumstances. Its themes of miraculous provision and impossible intervention resonated with churches navigating lockdowns, financial strain, and pastoral challenges.
CCLI reporting data and worship leader forums
Themes
Sermon series fit
Audience fit
Maturity
Accessible to all levels. New believers resonate with the simple confidence, mature believers appreciate the biblical depth.
Age group
Best suited for congregations comfortable with contemporary worship styles. Energy level may be high for predominantly older congregations unless tempo is moderated.
Service type
Contemporary worship services, youth/young adult gatherings, revival services, mission commissioning services
Visitor-friendly
Highly visitor-friendly. Clear theology, simple structure, accessible language. No insider Christian vocabulary that would confuse seekers.
Special contexts
Excellent for church planting send-offs, capital campaigns with faith goals, mission trips, or any season where the congregation is stepping into something that feels impossible without God's intervention.
Similar songs
If you love this song
Goodness of God - Bethel Music/Jenn Johnson
Way Maker - Sinach
Do It Again - Elevation Worship
See A Victory - Elevation Worship
Jireh - Maverick City Music/Elevation Worship
If this concerns you
It Is Well With My Soul - Horatio Spafford (hymn with similar trust but more lament)
Great Is Thy Faithfulness - Thomas Chisholm (covenant faithfulness theme)
How Firm A Foundation - traditional hymn (God's promises without triumphalism)
Through It All - Andrae Crouch (testimony of God's faithfulness through suffering)
Related songs
This Is Our God
Brandon Lake, Pat Barrett, Phil Wickham, Steven Furtick
My Deliverer
Chris Tomlin, Daniel Carson, Jesse Reeves, Matt Maher
Where I'm Standing Now
Brandon Lake, Brian Johnson, Phil Wickham
Owe You Praise
Chandler Moore, Chris Brown, Joshua Holiday, Steven Furtick
God Is Able
Ben Fielding, Reuben Morgan